{"id":165,"date":"2003-09-03T10:26:14","date_gmt":"2003-09-03T14:26:14","guid":{"rendered":"http:\/\/www.shaviro.com\/Blog\/?p=165"},"modified":"2003-09-03T10:26:14","modified_gmt":"2003-09-03T14:26:14","slug":"bug-jack-barron","status":"publish","type":"post","link":"http:\/\/www.shaviro.com\/Blog\/?p=165","title":{"rendered":"Bug Jack Barron"},"content":{"rendered":"<p><a href=\"http:\/\/ourworld.compuserve.com\/homepages\/normanspinrad\/\">Norman Spinrad<\/a>&#8216;s 1969 SF novel <a href=\"http:\/\/www.amazon.com\/exec\/obidos\/ASIN\/1902002180\/dhalgrenstevensh\"><em>Bug Jack Barron<\/em><\/a> has its roots in the Sixties, when it was written, but deals with issues that are still relevant today: the power of the media, the power of drugs, what it means to &#8220;sell out&#8221; (and how it&#8217;s impossible not to), race relations, the quest for power, and the quest for immortality. The protagonist, Jack Barron, is a former &#8220;Berkeley baby Bolshevik&#8221; who has cynically dumped his political ideals in order to become America&#8217;s most popular TV personality. But he finds his cynicism and his past idealism both put to the test, when he is sucked into a maelstrom of political intrigue centering on a rich man who controls the secret of human immortality. Certain aspects of the book seem dated: particularly its lame, all-too-typical-of-its-era portrayal of the main female character. But for the most part, <em>Bug Jack Barron<\/em> is still powerful and relevant, with its Burroughsian insights on the vampiric price of personal immortality (something today&#8217;s Transhumanists would do well to keep in mind), and its understanding of media spectacle: &#8220;He suddenly realized that to the hundred million people on the other side of the screen, what they saw there <em>was<\/em> reality, reality that was realer than real because a whole country was sharing the direct sensory experience, it was history taking place right before their eyes, albeit non-event history that existed only on the screen.&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"http:\/\/ourworld.compuserve.com\/homepages\/normanspinrad\/\">Norman Spinrad<\/a>&#8216;s 1969 SF novel <a href=\"http:\/\/www.amazon.com\/exec\/obidos\/ASIN\/1902002180\/dhalgrenstevensh\"><em>Bug Jack Barron<\/em><\/a> has its roots in the Sixties, when it was written, but deals with issues that are still relevant today: the power of the media, the power of drugs, what it means to &#8220;sell out&#8221; (and how it&#8217;s impossible not to), race relations, the quest for power, and the quest for immortality. The protagonist, Jack Barron, is a former &#8220;Berkeley baby Bolshevik&#8221; who has cynically dumped his political ideals in order to become America&#8217;s most popular TV personality. But he finds his cynicism and his past idealism both put to the test, when he is sucked into a maelstrom of political intrigue centering on a rich man who controls the secret of human immortality. Certain aspects of the book seem dated: particularly its lame, all-too-typical-of-its-era portrayal of the main female character. But for the most part, <em>Bug Jack Barron<\/em> is still powerful and relevant, with its Burroughsian insights on the vampiric price of personal immortality (something today&#8217;s Transhumanists would do well to keep in mind), and its understanding of media spectacle: &#8220;He suddenly realized that to the hundred million people on the other side of the screen, what they saw there <em>was<\/em> reality, reality that was realer than real because a whole country was sharing the direct sensory experience, it was history taking place right before their eyes, albeit non-event history that existed only on the screen.&#8221;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-165","post","type-post","status-publish","format-standard","hentry","category-books"],"_links":{"self":[{"href":"http:\/\/www.shaviro.com\/Blog\/index.php?rest_route=\/wp\/v2\/posts\/165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.shaviro.com\/Blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.shaviro.com\/Blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.shaviro.com\/Blog\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.shaviro.com\/Blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=165"}],"version-history":[{"count":0,"href":"http:\/\/www.shaviro.com\/Blog\/index.php?rest_route=\/wp\/v2\/posts\/165\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.shaviro.com\/Blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.shaviro.com\/Blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=165"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.shaviro.com\/Blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}